By MICHAEL GERSON
The image of President Donald Trump, flanked by Vice President Mike Pence and Defense Secretary James Mattis, signing an executive order that (among other things) excludes Syrian refugees from America, is indelible. Three powerful American leaders, targeting and dehumanizing some of the most vulnerable people on earth. A picture of bullying. A picture of cruelty. A picture of national shame.
It sits in my head beside images of Syrian refugees in Lebanon and Jordan, bewildered by the loss of their old lives, assets depleted, living (in some cases) eight to a room, exploited by human traffickers. Many families feel compelled to put their boys to work and their girls into early, forced marriages. “My home is all broken in Syria,” a girl of 6 told me while coloring a kinetic picture of helicopters and bombs. Trump is a champion at punching down, but seldom this far.
This executive order is a security measure that very few actual security professionals would prioritize, given that refugees are some of the most carefully vetted people who enter the country. Meanwhile, the downside of (in effect) targeting foreigners by their religion is immediate and considerable—worrying American Muslims and embarrassing America’s Muslim friends and allies in the world. When some radical cleric in, say, Central Asia, says, “The new American president hates Islam,” he does not require a conspiracy theory to support his claim. And all of this may have been done with no security upside at all, given the utter incompetence with which the order was drafted, and the likelihood that the courts will prevent its implementation.
Trump came to power promising that masterful leadership would replace the “stupid” kind. This action was malicious, counterproductive and inept—the half-baked work of amateurs who know little about security, little about immigration law, and nothing about compassion.
There is more systematic thought, however, behind Trump’s attempt to recast America’s global role—presumably the guiding influence of adviser Stephen Bannon. In his inaugural address, Trump asserted the “right of all nations to put their own interests first” and promised, “We do not seek to impose our way of life on anyone.” Trump’s version of America is a normal nation, like Holland or Ghana, concerned with its own borders and business, and generally indifferent to the “way of life” chosen by others. Our national identity, like for other nations, is ethnic and cultural. Trump’s America is vaguely Christian. Vaguely 1950s. Vividly white.
A number of policies emerge from these convictions: a walled country, a closed economy and highly restricted immigration. Traditional American commitments—to the special relationship with Britain, to a strong and growing NATO and European Union, to America’s Pacific security umbrella—seem up for grabs. The trumpet always calls retreat.
Every American president since World War II has disagreed with the stunted and self-defeating view of the country now held by Trump. Over the last century the United States has been a cheerfully abnormal nation. American identity (in this view) is not based mainly on blood or soil, but rather on the patriotic acceptance of a unifying creed. American leaders, Democratic and Republican, have believed that a world where the realm of freedom is growing is more prosperous and secure; a world where freedom is retreating is more dangerous. The reason is not mystical. Dictators tend to be belligerent. Governments accountable to their people are generally more peaceful.
It is the lesson of hard experience. America found that it could not avoid the bloody disorders of Europe by ignoring them. It found that a Pacific dominated by a single, hostile power is a direct threat to its economy and security. It found that Russian aggression in Europe is like Newton’s First Law—moving until some force stops it.
And America has often accepted refugees, reflecting its deepest values and building reserves of trust and respect. The Soviet Union or Cuba under Fidel Castro were not working out unique and special “ways of life.” They were producing fleeing victims who would be imprisoned or murdered at home. It is in America’s nature to offer at least some of them a home and refuge. The same should be true for Bashar Assad’s victims, including the children of a broken country.
This is the difference a creed can make: When Ronald Reagan spoke on foreign policy, tyrants sat uneasy on their thrones and dissidents and refugees took heart. When Donald Trump speaks on foreign policy, tyrants rest easier and dissidents and refugees lose hope.
(Washington Post Writers Group)